- What apartheid was, and why 10 May 1994 mattered so much to South Africa
- The inauguration day in the order the book tells it: the oath, the speech, the air show and the two anthems
- Mandela’s ideas on courage, on love and hate, and on the “twin obligations” of every man
- How his idea of freedom grew from a boy’s freedom to the freedom of a whole people
- The key lines of the chapter, quoted exactly, with what each one means
- Short answers to every textbook question, and every margin word explained
1Background: The Writer and the Day
1.1 About the Writer
Nelson Rolihlahla Mandela led the fight against apartheid in South Africa along with his party, the African National Congress (ANC). The book tells us he had to spend thirty years in prison. When South Africa finally held democratic elections in 1994, he became the first black President of the new nation. This chapter is an extract from his autobiography, Long Walk to Freedom, so it is told in the first person (“I”) by Mandela himself.
The book’s own definition: apartheid is “a political system that separates people according to their race”. In South Africa it meant that white people ruled and dark-skinned people were kept apart and denied their rights.
An inauguration is the formal ceremony at which a new leader takes the oath and begins his or her term in office. Here it is the ceremony at which Mandela became President.
1.2 The News Report of 10 May 1994
Before the chapter begins, the book prints a BBC news item from that day. It gives the hard facts you should remember:
The report adds that this came “after more than three centuries of White rule”, and that the ceremony was held in the Union Buildings amphitheatre in Pretoria. Blacks, whites and coloureds celebrated together on the streets afterwards.
2The Chapter, Step by Step
The extract moves from what Mandela saw on that day to what he thought and felt about his long struggle. Here is its shape at a glance.
2.1 The Morning of the Inauguration
The tenth of May began bright and clear. For days, world leaders and dignitaries had been coming to pay their respects, and Mandela says he had been “pleasantly besieged” by them, that is, happily surrounded on all sides. It was to be the largest gathering of international leaders ever on South African soil.
The ceremony was held in the beautiful sandstone amphitheatre of the Union Buildings in Pretoria. For decades this place had been “the seat of white supremacy”, the centre of white rule. Now it hosted “a rainbow gathering of different colours and nations” for the installation of the country’s first democratic, non-racial government.
Mandela calls it “that lovely autumn day”. South Africa lies in the southern hemisphere, where the seasons are the reverse of India’s, so May falls in autumn there. (This explanation is general knowledge; the book only asks the question.)
2.2 The Oath
Mandela was accompanied by his daughter Zenani. The order of the swearing-in matters for MCQs:
Mandela pledged to obey and uphold the Constitution and to devote himself to the well-being of the Republic and its people.
2.3 The Speech
Speaking to the guests and to “the watching world”, Mandela made five points:
| What he said (key words) | What it means |
|---|---|
| “an extraordinary human disaster that lasted too long” | Apartheid. Out of that long suffering a new society must be born, one that all humanity can be proud of. |
| “We, who were outlaws not so long ago” | Because of apartheid, many countries had broken off diplomatic relations with South Africa. Now the same country was host to the nations of the world. |
| “a common victory for justice, for peace, for human dignity” | He thanks the guests for coming to share this victory with the people of South Africa. |
| “political emancipation” | Political freedom has been won. Next he pledges to free all the people from “poverty, deprivation, suffering, gender and other discrimination”. |
| “Never, never, and never again” | This beautiful land will never again see the oppression of one people by another. He ends: “Let freedom reign. God bless Africa!” |
“The sun shall never set on so glorious a human achievement.”
Mandela, near the end of his inaugural speech
The “glorious human achievement” is the birth of a free, democratic South Africa in which people of every colour have equal rights. The repeated “never” shows how firmly he promises that the past will not return.
- Where did the ceremonies take place? In the sandstone amphitheatre of the Union Buildings, Pretoria. Sandstone buildings in India include the Red Fort and Rashtrapati Bhavan (general knowledge).
- How is 10 May an autumn day? South Africa is in the southern hemisphere, so May falls in its autumn.
- “Extraordinary human disaster” / “glorious human achievement”? The disaster is apartheid; the achievement is the setting up of a democratic, non-racial government with equal rights for all.
- What does he thank the leaders for? For coming to share with his people what is a common victory for justice, peace and human dignity.
- Ideals for the future? Freeing all people from poverty, deprivation, suffering, gender and other discrimination, and never again allowing one group to oppress another.
2.4 The Air Show
Moments later, South African jets, helicopters and troop carriers roared over the Union Buildings in perfect formation. Mandela saw it as more than a show of “pinpoint precision and military force”. It was the army showing its loyalty to democracy, to a government that had been freely and fairly elected.
Just before this, the highest generals of the defence force and police, their chests covered with ribbons and medals, had saluted him and pledged their loyalty. Mandela notes that not many years earlier these same men would not have saluted him but arrested him. Finally a chevron (V-shaped pattern) of Impala jets left a smoke trail in the colours of the new flag: black, red, green, blue and gold.
2.5 The Two National Anthems
For Mandela, the whole day was summed up by the playing of the country’s two national anthems. He saw:
Whites singing
- ‘Nkosi Sikelel-iAfrika’
- the anthem of the black people they had once looked down on
Blacks singing
- ‘Die Stem’
- the old anthem of the Republic, linked with white rule
That day neither group knew the words of the anthem it “once despised”, but Mandela says they would soon know them by heart. The two anthems stand for respect between both races and a shared, united nation.
2.6 A Sense of History
Mandela felt “overwhelmed with a sense of history”, meaning he felt deeply moved as he remembered all the past events that had led to this moment.
First decade of the 20th century
- A few years after the bitter Anglo-Boer war, before Mandela was born
- The white-skinned peoples settled their differences
- They built a system of racial domination over the dark-skinned peoples of their own land
- It became “one of the harshest, most inhumane, societies the world has ever known”
Last decade of the 20th century
- Mandela’s own eighth decade of life
- That system was overturned forever
- It was replaced by one that recognised the rights and freedoms of all peoples, regardless of the colour of their skin
2.7 The Heroes Behind the Day
Mandela insists the day came from “the unimaginable sacrifices of thousands of my people”. He felt he was “simply the sum of all those African patriots who had gone before me”: their long and noble line ended and began again with him. It hurt him that those heroes would never hear his thanks, nor see the result their sacrifices had produced.
Apartheid left “a deep and lasting wound” that would take years, perhaps generations, to heal. Yet it had an unintended effect: it produced men of rare courage, wisdom and generosity. The book names six:
“Perhaps it requires such depths of oppression to create such heights of character.”
Mandela, on the heroes of the struggle
Normally we do not put “the” before a person’s name or make it plural. When Mandela writes “the Oliver Tambos, the Walter Sisulus”, he means many men of their kind, including those whose names are not well known. This is the right answer (option b) in the book’s language exercise.
South Africa is rich in minerals and gems, but Mandela says its greatest wealth is its people, “finer and truer than the purest diamonds”.
2.8 What Courage Means
From these comrades Mandela learned what courage is. He had seen men and women risk and give their lives for an idea, and stand up to attacks and torture without breaking, with a resilience (power to bear hardship and recover) that is beyond imagination.
“courage was not the absence of fear, but the triumph over it. The brave man is not he who does not feel afraid, but he who conquers that fear.”
2.9 Love Comes More Naturally Than Hate
Mandela believes no one is born hating another person because of skin colour, background or religion. Hate has to be learned, and if people can learn to hate, they can also be taught to love, because love comes more naturally to the human heart.
Even in the grimmest days in prison, when he and his comrades were “pushed to our limits”, he would sometimes see “a glimmer of humanity” (a small sign of kindness) in one of the guards. Even a second of it was enough to keep him going.
“Man’s goodness is a flame that can be hidden but never extinguished.”
Mandela, on human nature
- What do the generals do; how has their attitude changed, and why? They salute Mandela and pledge loyalty. Earlier they would have arrested him; now, with apartheid ended and a freely elected government in place, they serve democracy.
- Why two national anthems? To show respect for both races and that blacks and whites now belonged equally to one nation.
- Government in the first and last decade? First decade: whites set up racial domination, one of the harshest societies. Last decade: that system was overturned and replaced by one recognising everyone’s rights regardless of colour.
- Courage? Not the absence of fear but the triumph over it.
- Love or hate, which is natural? Love; hate has to be learned.
2.10 The Twin Obligations
According to Mandela every man has two duties: one to his family (his parents, wife and children) and one to his people, community and country.
In a civil and humane society, a man can fulfil both according to his own inclinations and abilities. In apartheid South Africa this was almost impossible for a man of Mandela’s birth and colour:
- A man of colour who tried to live as a human being was punished and isolated.
- A man who tried to serve his people was inevitably torn away from his family and home.
- He was forced into “a twilight existence of secrecy and rebellion”, a half-hidden life lived in the shadows.
Mandela says he did not choose, at first, to put his people above his family. But in serving his people he found he could not do his duty as a son, a brother, a father and a husband.
2.11 How His Idea of Freedom Grew
This is one of the most important parts of the chapter. Mandela says he was not born hungry for freedom; he was born free, in every way he knew.
| Stage of life | What freedom meant |
|---|---|
| Boyhood (in his village) | Running in the fields near his mother’s hut, swimming in the clear village stream, roasting mealies (maize) under the stars, riding the broad backs of slow-moving bulls. As long as he obeyed his father and the customs of his tribe, nothing troubled him. |
| Student | He found his boyhood freedom was an illusion. He wanted freedom only for himself: the “transitory freedoms” of staying out at night, reading what he liked and going where he chose. |
| Young man in Johannesburg | He wanted “the basic and honourable freedoms”: achieving his potential, earning his keep, marrying and having a family, and not being blocked in leading a lawful life. |
| Grown man | Slowly it struck him that this was not his problem alone: every person with his skin colour was held back in the same way. He joined the African National Congress, and the hunger for his own freedom became the greater hunger for the freedom of his people. |
“Transitory” freedoms are temporary, personal pleasures of youth. “Basic and honourable” freedoms are the lasting rights every adult needs to live with dignity: work, family and a lawful life.
2.12 How the Hunger for Freedom Changed Him
The wish that his people should live with dignity and self-respect drove his whole life. The book lists four changes:
Frightened to bold
A frightened young man became a bold one.
Attorney to “criminal”
A law-abiding attorney was driven to become a criminal in the eyes of the apartheid law.
Husband to homeless
A family-loving husband became a man without a home.
Life-lover to monk
A life-loving man was forced to live like a monk.
Mandela does not claim to be a better man than others. His point is that any small freedom he was allowed felt empty to him as long as his people stayed in chains.
“Freedom is indivisible; the chains on anyone of my people were the chains on all of them, the chains on all of my people were the chains on me.”
Mandela, on why he could not be free alone
2.13 The Oppressor Is Not Free Either
Mandela’s final idea is surprising: the oppressor must be liberated just as surely as the oppressed. A man who takes away another’s freedom is “a prisoner of hatred”, locked “behind the bars of prejudice and narrow-mindedness”. So Mandela is not truly free if he takes someone else’s freedom, just as he is not free when his own is taken. In the end, “The oppressed and the oppressor alike are robbed of their humanity.”
- Twin obligations? To his family (parents, wife, children) and to his people, community and country.
- Freedom as a boy and as a student? As a boy: running, swimming, roasting mealies, riding bulls. As a student: staying out at night, reading what he pleased, going where he chose. These were temporary, personal pleasures, unlike the basic and honourable freedoms of earning a living, marrying and leading a lawful life.
- Is the oppressor free? No. He is a prisoner of hatred, locked behind the bars of prejudice and narrow-mindedness, and loses his humanity too.
3Themes and Message
3.1 The Five Main Themes
Freedom and equality
True freedom belongs to all or to none. It is indivisible, and it includes freedom from poverty and discrimination, not only political freedom.
Courage
Courage is not feeling no fear; it is conquering fear. Mandela learned this from comrades who suffered for an idea.
Human goodness
People are not born to hate. Goodness can be hidden but never put out, and love is more natural than hate.
Sacrifice
Victory was built on the sacrifices of thousands. Mandela sees himself as only the sum of those patriots.
Reconciliation
The two anthems, the saluting generals and the “rainbow gathering” all show former enemies building one nation together.
Hatred harms both the oppressor and the oppressed; only freedom shared by everyone, won with courage and kept with love, is real freedom.
3.2 Mandela as a Person (character points)
| Quality | Evidence from the chapter |
|---|---|
| Humble | Calls himself “simply the sum” of the patriots before him; says he is no more virtuous than the next man. |
| Grateful | Pained that he cannot thank those who died; thanks the international guests. |
| Forgiving, free of hatred | Wants the oppressor liberated too; sees goodness even in prison guards. |
| Selfless | Gave up family life and home for his people’s freedom. |
| Courageous | Defines courage as conquering fear, and lived by it. |
4Thinking about the Text: Short Answers
- Why did so many international leaders attend? What did it signify? They came to honour the end of apartheid and the birth of a democratic, non-racial government. It was a triumph of justice, peace and human dignity, and of equality over racial discrimination.
- “Simply the sum of all those African patriots”? Mandela means his success is not his alone; it is the total of the sacrifices of all the freedom fighters before him, whose noble line continued through him.
- Do “depths of oppression” create “heights of character”? Mandela shows it through Oliver Tambo, Walter Sisulu, Chief Luthuli and others, whom harsh oppression made exceptionally brave and wise. Students may add examples such as Mahatma Gandhi or Bhagat Singh in India’s freedom struggle (your own examples).
- How did his understanding of freedom change? From a boy’s carefree play, to a student’s personal freedoms, to a young man’s basic freedoms of work and family, and finally to the freedom of his whole people.
- How did the “hunger for freedom” change his life? It made a frightened young man bold, a law-abiding attorney a “criminal”, a family-loving husband homeless, and a life-loving man live like a monk.
5Words to Know
These are the book’s own margin meanings, as used in this chapter.
| Word / phrase | Meaning in the chapter |
|---|---|
| besieged by | surrounded closely by |
| amphitheatre | a building without a roof, with rows of seats rising in steps (as in ancient Greece and Rome) |
| confer | (formal) give |
| emancipation | freedom from restriction |
| deprivation | the state of not having one’s rightful benefits |
| discrimination | being treated differently or unfavourably |
| spectacular array | an impressive, colourful display |
| not unmindful of | conscious of; aware of |
| chevron | a pattern in the shape of a V |
| despised | had a very low opinion of |
| wrought | (old, formal) done, achieved |
| profound | deep and strong |
| resilience | the ability to deal with hardship and recover from its effects |
| pushed to our limits | pushed to the last point of our ability to bear pain |
| inclinations | natural tendencies of behaviour |
| inevitably | unavoidably |
| illusion | something that seems real but is not |
| transitory | not permanent |
| curtailed | reduced |
| prejudice | a strong dislike without any good reason |
5.1 Expressions from the Book’s Activity
| Expression | Meaning |
|---|---|
| a rainbow gathering of different colours and nations | a beautiful coming together of many peoples, like the colours of a rainbow |
| the seat of white supremacy | the centre of racial superiority |
| overwhelmed with a sense of history | deeply moved, remembering all the past events that led to this moment |
| resilience that defies the imagination | an almost unimaginable power to stay unchanged by suffering |
| a glimmer of humanity | a small sign of human feeling such as kindness or pity |
| a twilight existence | a half-secret life, like life in the fading light between sunset and dark |
5.2 Idioms (Thinking about Language III)
- I was not unmindful of the fact: I had not forgotten; I was aware of the fact.
- pushed to our limits: felt we could not bear the suffering any longer.
- keep me going: help me go on living in hope in a very hard situation.
- earning my keep: earning enough money to live on.
5.3 Noun Forms (Thinking about Language I)
Many nouns in the chapter are made from verbs with -ion, -ation or -ment: form → formation, govern → government, rebel → rebellion, constitute → constitution, inaugurate → inauguration, emancipate → emancipation, discriminate → discrimination, deprive → deprivation. In the book’s Martin Luther King paragraph the answers are contribution, assistance, subjugation, humiliation, imprisonment and resistance.
- 10 May 1994: Mandela sworn in as South Africa’s first black President at the Union Buildings amphitheatre, Pretoria
- Order of oaths: de Klerk (second deputy president), Thabo Mbeki (first deputy president), then Mandela; daughter Zenani with him
- Speech: apartheid was “an extraordinary human disaster”; South Africans were once “outlaws”; pledge against poverty, deprivation, suffering and discrimination
- Air show: generals who once would have arrested him now saluted him; Impala jets traced the new flag’s colours
- Two anthems: whites sang Nkosi Sikelel-iAfrika, blacks sang Die Stem
- History: racial domination set up after the Anglo-Boer war, overturned in the last decade of the century
- Heroes: Tambo, Sisulu, Luthuli, Dadoo, Fischer, Sobukwe; “depths of oppression” made “heights of character”
- Courage = triumph over fear; love is more natural than hate; goodness is a flame never extinguished
- Twin obligations to family and people; apartheid made both impossible to fulfil
- Freedom grew: boy, student, young man in Johannesburg, then the freedom of his people; “Freedom is indivisible”
- The oppressor is “a prisoner of hatred”; both sides lose their humanity
- Can I give the date, place and order of oaths at the inauguration?
- Can I explain “rainbow gathering” and “seat of white supremacy”?
- Can I say which group sang which anthem, and why two were sung?
- Can I name at least four of the six heroes Mandela lists?
- Can I write Mandela’s definition of courage from memory?
- Can I explain the twin obligations and why apartheid broke them?
- Can I trace the four stages of Mandela’s idea of freedom?
- Can I explain why Mandela says the oppressor is not free?