इस अध्याय के 19 बहुविकल्पीय (MCQ / वस्तुनिष्ठ) प्रश्न, हर परीक्षा-शैली में। हर प्रश्न के उत्तर के साथ व्याख्या भी दी गई है, ताकि केवल सही विकल्प नहीं, उसकी वजह भी याद रहे।
1 सीधे प्रश्न
सीधे प्रश्न
- 1 अंकWhich of the following is NOT one of the three things included in the political philosophy approach?
(क) Interpreting the Constitution’s concepts(ख) Building a coherent vision(ग) Reading it together with the Constituent Assembly Debates(घ) Treating the Constitution as merely a legal document - 1 अंकWhat is the 1947 Japanese Constitution colloquially called?
(क) Freedom Constitution(ख) Peace Constitution(ग) Democracy Constitution(घ) Equality Constitution - 1 अंकWhich step of the British government did Rammohan Roy oppose?
(क) Restrictions on freedom of the press(ख) Restrictions on religious education(ग) Restrictions on the right to vote(घ) Restrictions on the right to property - 1 अंकUp to how many years before the Constitution was adopted did every INC resolution discuss individual liberty?
(क) 20 years(ख) 30 years(ग) 40 years(घ) 50 years - 1 अंकAccording to K.M. Panikkar, who started the first stream of Indian liberalism?
(क) Swami Vivekananda(ख) Rammohan Roy(ग) Justice Ranade(घ) K.C. Sen - 1 अंकWhich article contains the asymmetric federalism linked to the North-East?
(क) Article 370(ख) Article 371(ग) Article 372(घ) Article 368 - 1 अंकIn which year was the Motilal Nehru Report?
(क) 1919(ख) 1928(ग) 1935(घ) 1947 - 1 अंकFor whom was the spirit of true fraternity a deeply cherished goal?
(क) Sardar Patel(ख) Nehru(ग) Gandhi(घ) Dr. Ambedkar - 1 अंकWhat does the ‘voice’ aspect of representation mean?
(क) People being recognised in their own language and voice(ख) A majority decision(ग) Taking part in elections(घ) The right to amend the Constitution - 1 अंकSince when did the Dalits of northern India begin filing suits against landlords using the new legal machinery?
(क) Since 1821(ख) Since 1841(ग) Since 1861(घ) Since 1881
2 अभिकथन-कारण
अभिकथन-कारण
- 1 अंकAssertion (A): In the Indian Constitution, the separation of religion and state takes the form of mutual exclusion.
Reason (R): The state can fund educational institutions run by religious organisations.
(क) Both A and R are true, and R correctly explains A(ख) Both A and R are true, but R does not explain A(ग) A is true, R is false(घ) A is false, R is true - 1 अंकAssertion (A): The Indian Constitution makes special provisions for the Scheduled Castes and Scheduled Tribes.
Reason (R): The makers of the Constitution believed that the right to equality alone was not enough to undo the historical injustice done to these sections.
(क) Both A and R are true, and R correctly explains A(ख) Both A and R are true, but R does not explain A(ग) A is true, R is false(घ) A is false, R is true - 1 अंकAssertion (A): Nagaland was given special status under Article 371A.
Reason (R): This article cancels laws already in force in Nagaland.
(क) Both A and R are true, and R correctly explains A(ख) Both A and R are true, but R does not explain A(ग) A is true, R is false(घ) A is false, R is true
3 सुमेलन कीजिए
सुमेलन कीजिए
- 1 अंकMatch the following:
(A) Alladi Krishnaswami Ayyar (B) Sardar Patel (C) K. Hanumanthaiya (D) K.M. Panikkar
(i) The two streams of Indian liberalism (ii) Support for adult franchise (iii) Veena-Sitar versus an English band (iv) Only one community in India
(क) A-i, B-ii, C-iii, D-iv(ख) A-ii, B-iv, C-iii, D-i(ग) A-iv, B-i, C-ii, D-iii(घ) A-iii, B-ii, C-iv, D-i
4 कथन आधारित प्रश्न
कथन आधारित प्रश्न
- 1 अंकStatement I: In the western notion, secularism means mutual exclusion.
Statement II: In India too, secularism means the same thing.
(क) Both statements are true(ख) Statement I is true, Statement II is false(ग) Statement I is false, Statement II is true(घ) Both statements are false - 1 अंकStatement I: All the limitations of the Indian Constitution seriously threaten its philosophy.
Statement II: Socio-economic rights are an integral part of the Fundamental Rights in the Indian Constitution.
(क) Both statements are true(ख) Statement I is true, Statement II is false(ग) Statement I is false, Statement II is true(घ) Both statements are false
5 काल-क्रम प्रश्न
काल-क्रम प्रश्न
- 1 अंकArrange these events in the correct chronological order:
(i) Formation of the Constituent Assembly
(ii) Constitution adopted
(iii) Constitution comes into force
(iv) Debate over separate electorates
(क) i, iv, ii, iii(ख) i, ii, iii, iv(ग) iv, i, ii, iii(घ) i, iii, ii, iv
6 असंगत चुनिए
असंगत चुनिए
- 1 अंकWhich of the following is NOT a ‘substantive achievement’ but a ‘procedural achievement’?
(क) Individual liberty(ख) Social justice(ग) The spirit of compromise and accommodation(घ) Secularism
7 सत्य-असत्य
सत्य-असत्य
- 1 अंकConsider the following statements.
(i) Community-based rights are given no recognition at all in the Indian Constitution.
(ii) Religious communities can establish their own educational institutions.
(क) Only (i) is true(ख) Both are true(ग) Only (ii) is true(घ) Both are false
उत्तर कुंजी एवं व्याख्या
सीधे प्रश्न1. (d): Treating the Constitution as merely a legal document is the opposite of the political philosophy approach. It is exactly the assumption this approach challenges. · 2. (b): The 1947 Japanese Constitution is colloquially called the ‘Peace Constitution’. · 3. (a): Rammohan Roy opposed the British government’s restrictions on freedom of the press. · 4. (c): Up to 40 years before the Constitution was adopted, every INC resolution-scheme-bill-report discussed individual liberty. · 5. (b): The first stream began with Rammohan Roy, who emphasised individual rights, especially women’s rights. · 6. (b): Article 371 is linked to the North-East and reflects the concept of asymmetric federalism. · 7. (b): The Motilal Nehru Report came in 1928, and reaffirmed the citizenship-notion of universal franchise. · 8. (d): Our Constitution wanted to develop a spirit of true fraternity rather than an imposed unity, a goal deeply cherished by Dr. Ambedkar. · 9. (a): ‘Voice’ means that people are recognised through their own language and voice, not the language of their rulers. · 10. (b): As early as 1841 it became evident that Dalits of northern India did not hesitate to use the new laws, and filed suits against landlords.
अभिकथन-कारण1. (d): A is false, in India this separation is not mutual exclusion but principled distance. R is true, the state can fund religious educational institutions, and this is itself an example of principled distance. · 2. (a): Both are true, and this is exactly why special provisions (reservation) were made, so R correctly explains A. · 3. (c): A is true. R is false, this article does not cancel laws already in force in Nagaland, it recognises them.
सुमेलन कीजिए1. (b): Alladi Krishnaswami Ayyar supported adult franchise (ii); Sardar Patel spoke of ‘one community’ (iv); K. Hanumanthaiya spoke of Veena-Sitar versus an English band (iii); K.M. Panikkar spoke of the two streams of Indian liberalism (i).
कथन आधारित प्रश्न1. (b): Statement I is true. Statement II is false, in India secularism means principled distance, not mutual exclusion. · 2. (d): Statement I is false, according to the book these limitations are not serious enough to seriously threaten the Constitution’s philosophy. Statement II is also false, socio-economic rights are placed in the Directive Principles, not the Fundamental Rights.
काल-क्रम प्रश्न1. (a): First the Constituent Assembly was formed (i), then the debate over separate electorates took place within it (iv), then the Constitution was adopted (26 November 1949, ii), then it came into force (26 January 1950, iii).
असंगत चुनिए1. (c): The spirit of compromise and accommodation is a procedural achievement, the other three are substantive achievements.
सत्य-असत्य1. (c): Statement (i) is false, the Constitution does recognise community-based rights. Statement (ii) is true.
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