A fast revision cut of Class 12 Political Science, Politics in India Since Independence,
Chapter 7, Regional Aspirations. Every definition, every date and every named fact the paper
asks for, with nothing in between. Read the full notes first; read this the morning of the exam.
1. The Jammu and Kashmir section in your book runs all the way to 2019. The current
edition puts Article 370 in the past tense from its opening line, carries an illustration captioned
Union Territories of Jammu & Kashmir and Ladakh, and ends the narrative with
5 August 2019, the Jammu & Kashmir Reorganisation Act 2019 and the two Union
Territories. Older notes that stop at 2002 or at Article 370 as a live provision are out of
date. Everything below is from the text you actually have.
2. Your book gives two different years for Mizoram becoming a State, and both are printed in
it. The reorganisation list says Mizoram and Arunachal Pradesh “became separate States
only in 1987”; the Mizoram section says the 1986 accord granted Mizoram
“full-fledged statehood with special powers”. Write 1986 for the accord
that granted statehood and 1987 for the reorganisation list, and if a question simply asks
when Mizoram became a State, give both with one line saying why. Do not treat either as a mistake to
be corrected: they are both your book’s own sentences.
1 All the Definitions
Kashmiriyat. The regional aspiration of the people of Jammu and Kashmir, who thought of
themselves as Kashmiris above all, rather than as belonging to India or to Pakistan.
Instrument of Accession. The document Maharaja Hari Singh signed with the Government of
India in October 1947. India drove back the tribal infiltrators from the Kashmir valley
only after it had been signed.
Article 370. The provision under which India agreed, in March 1948, to grant Jammu and
Kashmir provisional autonomy. It was abolished on 5 August 2019 by the Jammu &
Kashmir Reorganisation Act 2019.
POJK. Pakistan occupied Jammu and Kashmir: the part of the State that came under
Pakistani control after the 1947 invasion, which the chapter describes as Indian territory under
the illegal occupation of Pakistan.
‘Greater State Autonomy’. The demand for restoration of autonomy, raised by
those who felt the special federal status guaranteed by Article 370 had been eroded in
practice.
Punjabi suba. The demand for a Punjabi speaking State, led by the Akali Dal. It was
met in 1966, when Punjab and Haryana were created.
Qaum. The word the Anandpur Sahib Resolution used for the Sikhs, which your book glosses
as community or nation.
Bolbala. The Resolution’s stated goal for the Sikhs, glossed by your book as
dominance or hegemony.
Operation Blue Star. The code name for army action in the Golden Temple, Amritsar,
carried out by the Government of India in June 1984.
Protectorate. Sikkim’s status at independence: not a part of India, but also not
a fully sovereign country. Its defence and foreign relations were India’s; internal
administration was the Chogyal’s.
‘Opinion poll’. The referendum-like procedure the Central Government
held in Goa in January 1967, asking people to decide whether to be part of Maharashtra or
remain separate.
Sixth Schedule. The Schedule of the Constitution that allows different tribes complete
autonomy of preserving their practices and customary laws. Your book calls these provisions
crucial in resolving very complex political problems in the North-East.
2 Region and the Nation: the Indian Approach
- The 1980s are the decade of rising regional aspirations for autonomy, often outside
the framework of the Indian Union. The challenge came to the fore as the Janata experiment
ended and there was some political stability at the centre. - These movements frequently involved armed assertions by the people, repression by
the government, and a collapse of the political and electoral processes. Most were long
drawn and concluded in negotiated settlements or accords reached within the constitutional
framework, though the journey to the accord was always tumultuous and often violent. - The basic principle of the Indian approach: the nation shall not deny the rights of different
regions and linguistic groups to retain their own culture. Indian nationalism sought to balance
unity and diversity, so that the nation would not mean the negation of the region. - The contrast to remember: many European countries saw cultural diversity as a threat
to the nation. India instead adopted a democratic approach, and democracy allows the political
expression of regional aspirations and does not look upon them as anti-national. - Tensions run both ways: sometimes concern for national unity overshadows regional needs;
at other times concern for the region alone blinds us to the larger needs of the nation.
Regional aspirations are usually expressed in the language of the region and addressed to the
local population or the rulers. The chapter opens with an unusual poster from the Uttarakhand
movement which appeals to all the Indian citizens in seven different languages, and thus
underscores the compatibility of the regional aspirations with nationalist sentiments. That
last phrase is the point of the whole caption; learn it as it stands.
3 Areas of Tension: the Early Picture
- Immediately after Independence: Partition, displacement, integration of Princely States,
reorganisation of states. Many observers, in India and abroad, predicted that India as one
unified country cannot last long. - Jammu and Kashmir was not only an India-Pakistan conflict; more than that, it was a
question of the political aspirations of the people of the Kashmir valley. - In the north-east, Nagaland and then Mizoram saw strong movements demanding
separation from India. In the south, some groups from the Dravid movement briefly toyed with
the idea of a separate country. - Mass agitations for linguistic States affected the regions that are today Andhra Pradesh,
Karnataka, Maharashtra and Gujarat. Anti-Hindi protests in southern India, particularly Tamil
Nadu; pro-Hindi agitations in the north. - From the late 1950s, Punjabi speakers agitated for a separate State: Punjab and Haryana were
created in 1966. Later came Chhattisgarh, Uttarakhand and Jharkhand. The challenge of
diversity was met by redrawing the internal boundaries of the country.
4 Jammu and Kashmir: the Three Regions
| Region | Land | People, as the chapter describes them |
|---|---|---|
| Jammu | A mix of foothills and plains | Predominantly Hindus; Muslims, Sikhs and people of other denominations also reside |
| Kashmir | Mainly comprises the Kashmir valley | Mostly Kashmiri Muslims, the remaining being Hindus, Sikhs, Buddhists and others |
| Ladakh | Mainly mountainous | Very little population, almost equally divided between Buddhists and Muslims |
Exercise Question 5 asks you to explain the internal divisions of the State and how they lead to
multiple regional aspirations. The answer is this table: because the three regions differ in
land, in population and in religion, the aspirations inside the State are plural rather than
single.
The chapter’s own opening for this section: Jammu and Kashmir had a special status
under Article 370, and in spite of it the State experienced violence, cross border terrorism and
political instability with internal and external ramifications. This resulted in the loss of many
lives including innocent civilians, security personnel and militants, and there was also a
large scale displacement of Kashmiri Pandits from the Kashmir valley.
5 Roots of the Problem, 1947 to 1948
- Before 1947 J&K was a Princely State. Its ruler, Maharaja Hari Singh, wanted
neither India nor Pakistan but an independent status for his state. - Pakistani leaders thought Kashmir ‘belonged’ to Pakistan because the majority
population was Muslim. The people of the state did not see it that way: they thought of themselves
as Kashmiris above all, which is Kashmiriyat. - The popular movement was led by Sheikh Abdullah of the National Conference, which wanted
to get rid of the Maharaja but was against joining Pakistan. The NC was a secular
organisation with a long association with the Congress, and Sheikh Abdullah was a
personal friend of leading nationalist leaders including Nehru. - October 1947: Pakistan sent tribal infiltrators to capture Kashmir. This forced the
Maharaja to ask for Indian military help. India drove them back from the valley, but only after
the Maharaja had signed the ‘Instrument of Accession’. - Pakistan continued to control a sizeable part of the state, so the issue went to the United
Nations Organisation.
- Pakistan had to withdraw its entire nationalities who entered into Kashmir.
- India needed to progressively reduce its forces so as to maintain law and order.
- A plebiscite was to be conducted in a free and impartial manner.
The line examiners look for: no progress could be achieved under this resolution.
In the meanwhile, in March 1948, Sheikh Abdullah took over as Prime Minister of the
State of J&K, while India agreed to grant it provisional autonomy under Article 370. The
head of the government in the State was then called Prime Minister.
6 The Two Opposite Reactions to the Special Status
| Who | What they believed |
|---|---|
| A section of people outside J&K | That the special status conferred by Article 370 did not allow full integration of the State with India, and that Article 370 be revoked and J&K treated like any other state of India |
| Another section, mostly Kashmiris | That the autonomy conferred by Article 370 was not enough. They had at least three major grievances |
- First: the promise that Accession would be referred to the people of the State
after the situation created by the tribal invasion was normalised has not been fulfilled.
→ generated the demand for a plebiscite. - Secondly: a feeling that the special federal status guaranteed by Article 370
had been eroded in practice. → led to the demand for restoration of autonomy or
‘Greater State Autonomy’. - Thirdly: a feeling that democracy as practiced in the rest of India had not
been similarly institutionalised in the State.
Externally: Pakistan has always claimed that the Kashmir valley should be part of Pakistan;
it sponsored the tribal invasion of 1947, as a consequence of which one part of the State came under
Pakistani control, which the chapter calls POJK. Ever since 1947 Kashmir has remained a major
issue of conflict between India and Pakistan.
7 Jammu and Kashmir: the Full Timeline
| Year | What happened |
|---|---|
| March 1948 | Sheikh Abdullah becomes Prime Minister of the State; provisional autonomy under Article 370 |
| 1953 | Sheikh Abdullah dismissed and kept in detention for a number of years, after a growing difference with the central government over Kashmir’s status; he had begun major land reforms |
| 1953-1974 | The Congress exercises influence on State politics; a truncated National Conference, minus Sheikh Abdullah, later merges with the Congress. Serious allegations of malpractices and rigging in various elections |
| 1965 | The Constitution of J&K changed: the Prime Minister of the state is designated Chief Minister. Ghulam Mohammed Sadiq of the INC becomes the first Chief Minister |
| 1974 | Indira Gandhi reaches an agreement with Sheikh Abdullah; he becomes Chief Minister and revives the National Conference |
| 1977 | The revived National Conference is elected with a majority in the assembly elections |
| 1982 | Sheikh Abdullah dies; leadership passes to his son Farooq Abdullah, who becomes Chief Minister but is soon dismissed by the Governor; a breakaway NC faction rules briefly |
| 1986 | The National Conference agrees to an electoral alliance with the Congress, strengthening the feeling that the Centre was intervening in the State’s politics |
| 1987 | Assembly election. Official results show a massive victory for the NC-Congress alliance and Farooq Abdullah returns as CM, but it is widely believed the entire election process was rigged |
| By 1989 | The State is in the grip of a militant movement mobilised around the cause of a separate Kashmiri nation; insurgents get moral, material and military support from Pakistan |
| From 1990 | President’s rule for a number of years, effectively under the control of the armed forces; extraordinary violence at the hands of the insurgents and through army action |
| 1996 | Assembly elections held; the NC under Farooq Abdullah comes to power with a demand for regional autonomy for J&K |
| 2002 | The NC fails to win a majority; a coalition of the People’s Democratic Party (PDP) and Congress takes over |
| 2002-2008 | Mufti Mohammed heads the government for the first three years, succeeded by Ghulam Nabi Azad of the INC, who cannot complete the term: President’s rule, July 2008 |
| Nov-Dec 2008 | Election held; an NC-INC coalition headed by Omar Abdullah comes to power in 2009. Disturbances continue, led by the Hurriyat Conference |
| 2014 | Election records the highest voters’ turnout in 25 years; a coalition led by Mufti Mohammed Sayeed of the PDP comes to power with the BJP as partner |
| April 2016 | After Mufti Mohammed Sayeed’s death, his daughter Mahbooba Mufti becomes the first woman Chief Minister of the state. Major acts of terrorism and mounting external and internal tensions during her tenure |
| June 2018 | President’s rule imposed after the BJP withdraws support to the Mufti government |
| 5 August 2019 | Article 370 abolished by the Jammu & Kashmir Reorganisation Act 2019; the state constituted into two Union Territories, Jammu & Kashmir and Ladakh |
The chapter closes the section by calling J&K and Ladakh living examples of plural society in
India: not only are there diversities of all kind, religious, cultural, linguistic, ethnic and
tribal, but there are also divergent political and developmental aspirations, which have
been sought to be achieved by the latest Act.
8 The Dravidian Movement (the box, and it is examinable)
- The slogan: ‘Vadakku Vaazhgiradhu; Therkku Thaeikiradhu’, translated in the
box as the north thrives even as the south decays. - One of the first regional movements in Indian politics, and one of India’s most
effective. Though some sections had ambitions of creating a Dravida nation, the movement
did not take to arms: it used democratic means like public debates and the electoral
platform, and the strategy paid off. - Dravidar Kazhagam (DK) was formed under E.V. Ramasami ‘Periyar’. It
strongly opposed the Brahmins’ dominance and affirmed regional pride against the
political, economic and cultural domination of the North. - The movement initially spoke for the whole of south India; lack of support from other States
limited it to Tamil Nadu. - The DK split, and the political legacy passed to the Dravida Munnetra Kazhagam (DMK).
- Restoration of the original name of Kallakudi railway station, which had been renamed
Dalmiapuram after an industrial house from the North. This brought out its opposition to
North Indian economic and cultural symbols. - Giving Tamil cultural history greater importance in school curricula.
- Against the State government’s craft education scheme, which it alleged was linked
to the Brahmanical social outlook.
It also agitated against making Hindi the country’s official language, and the success of
the anti-Hindi agitation of 1965 added to the DMK’s popularity. The box carries a
photograph captioned anti-Hindi agitation in Tamil Nadu, 1965.
- 1967: sustained political agitations bring the DMK to power in the Assembly elections.
Dravidian parties have dominated Tamil Nadu politics since. - After the death of C. Annadurai the DMK split, and the influence of Dravidian parties
actually increased. Two parties claimed the Dravidian legacy: the DMK and the All
India Anna DMK (AIADMK), which have dominated Tamil Nadu politics for the last four decades.
Since 1996, one of them has been part of the ruling coalition at the Centre. - Parties that emerged in the 1990s: MDMK (Marumalarchchi Dravida Munnetra
Kazhagam), PMK (Pattali Makkal Katchi), DMDK (Desiya Murpokku Dravidar Kazhagam). All
have kept alive the issue of regional pride. - The conclusion to quote: regional politics in Tamil Nadu, initially seen as a threat to
Indian nationalism, is a good example of the compatibility of regionalism and nationalism.
9 Punjab: from the Punjabi Suba to the Accord
- Punjab’s social composition changed first with Partition and later with the carving
out of Haryana and Himachal Pradesh. - While the rest of the country was reorganised on linguistic lines in the 1950s, Punjab had to
wait till 1966. The Akali Dal, formed in 1920 as the political wing of the Sikhs, had led
the movement for a ‘Punjabi suba’. The Sikhs were now a majority in the truncated
State. - The Akalis came to power in 1967 and again in 1977, both times in coalition
governments.
- Their government was dismissed by the Centre mid-way through its term.
- They did not enjoy strong support among the Hindus.
- The Sikh community, like all other religious communities, was internally differentiated on
caste and class lines: the Congress got more support among the Dalits, whether Hindu or
Sikh, than the Akalis.
- Asserted regional autonomy.
- Wanted to redefine centre-state relationship in the country.
- Spoke of the aspirations of the Sikh qaum (community or nation) and declared its goal as
attaining the bolbala (dominance or hegemony) of the Sikhs. - Was a plea for strengthening federalism in India.
And the sentence students forget: the Resolution had a limited appeal among the Sikh
masses. That, with the ambiguity of qaum and bolbala, is why the exercise asks why
it became controversial.
- After the Akali government was dismissed in 1980, the Akali Dal launched a movement on the
distribution of water between Punjab and its neighbouring States, and a section of religious
leaders raised the question of autonomous Sikh identity. - Cycle of violence: leadership passed from the moderate Akalis to extremist
elements and took the form of armed insurgency. Militants made their headquarters inside
the Golden Temple in Amritsar and turned it into an armed fortress. - June 1984, Operation Blue Star: the government could successfully flush out the
militants, but it also damaged the historic temple and deeply hurt the sentiments of
the Sikhs. A large proportion of Sikhs in India and abroad saw it as an attack on their
faith, and this gave further impetus to militant and extremist groups. - 31 October 1984: Prime Minister Indira Gandhi was assassinated outside her
residence by her bodyguards. Both assassins were Sikhs and wanted to take revenge for Operation
Blue Star. - Violence broke out against the Sikh community in Delhi and many parts of northern India
and continued for almost a week. More than two thousand Sikhs were killed in the
national capital, the worst affected area; hundreds were killed elsewhere, especially in
places like Kanpur, Bokaro and Chas. Many Sikh families lost their male members and suffered
great emotional and heavy financial loss. - What hurt the Sikhs most, in the chapter’s own words: that the government took a
long time in restoring normalcy and that the perpetrators were not effectively
punished. - 2005: twenty years later, speaking in Parliament, Prime Minister Manmohan Singh
expressed regret over these killings and apologised to the nation for the anti-Sikh
violence.
Justice Nanavati Commission of Inquiry, Report, Vol. I, 2005. The extract says there is
evidence to show that on 31-10-84 either meetings were held or persons who could organise
attacks were contacted and were given instructions to kill Sikhs and loot their houses and
shops, and that the attacks were made in a systematic manner and without much fear of the
police, almost suggesting that those who made them were assured they would not be harmed while
committing those acts or even after.
Prime Minister Dr. Manmohan Singh, Rajya Sabha, 11 August 2005. He apologises not only
to the Sikh community but the whole Indian nation, says what took place in 1984 is the
negation of the concept of nationhood and of what is enshrined in our Constitution, and
bows his head in shame. He adds that we cannot rewrite the past, but as human beings we have
the willpower and the ability to write a better future.
The section also carries a photograph of the special mid-day edition The Times of India
brought out on the day Indira Gandhi was assassinated, and a picture of women looking at a wall
painting depicting Indira Gandhi’s assassination.
After the 1984 election, Prime Minister Rajiv Gandhi initiated a dialogue with moderate
Akali leaders and reached an agreement with Harchand Singh Longowal, then President of the
Akali Dal. It is called the Rajiv Gandhi – Longowal Accord or the Punjab Accord.
- Chandigarh would be transferred to Punjab.
- A separate commission would be appointed to resolve the border dispute between
Punjab and Haryana. - A tribunal would be set up to decide the sharing of Ravi-Beas river water among
Punjab, Haryana and Rajasthan. - Compensation to and better treatment of those affected by the militancy, and the
withdrawal of the application of the Armed Forces Special Powers Act in Punjab.
The second half of Exercise Question 3 asks how these can be the basis for further
tensions with the neighbouring States. Provisions 1, 2 and 3 all take something Haryana or Rajasthan
also claims: Chandigarh is the shared capital, the border dispute is with Haryana, and the river
water is to be shared three ways.
- Peace did not come easily or immediately. The cycle of violence continued nearly for a
decade; militancy and counter insurgency violence led to excesses by the police and violations
of human rights; politically it led to the fragmentation of the Akali Dal;
President’s rule was imposed and the normal electoral and political process was
suspended. - 1992 elections: only 24 per cent of the electors turned out to vote.
- Militancy was eventually eradicated by the security forces, but the losses to the people
of Punjab, Sikhs and Hindus alike, were enormous. Peace returned by the middle of the
1990s. - 1997: the alliance of Akali Dal (Badal) and the BJP scored a major victory in the
first normal elections in the post-militancy era. The State is once again preoccupied with
economic development and social change, and though religious identities continue to be important,
politics has gradually moved back along secular lines.
10 The North-East: the Facts and the Three Issues
- The region now consists of eight States. The “seven sisters” are
Arunachal Pradesh, Assam, Nagaland, Manipur, Tripura, Mizoram and Meghalaya. Sikkim,
added to the list, is referred to as the ‘Brother’ to those seven states. - Only 4 per cent of the country’s population, but about twice as much share of
its area. A small corridor of about 22 kilometers connects the region to the rest of the
country; otherwise it borders China, Myanmar and Bangladesh and serves as India’s
gateway to South East Asia. - Tripura, Manipur and the Khasi Hills of Meghalaya were erstwhile Princely States
which merged with India after Independence. - Creation dates: Nagaland 1963; Manipur, Tripura and Meghalaya 1972; Mizoram
and Arunachal Pradesh 1987. (On Mizoram, see the note at the top of this page.) - The Partition of 1947 reduced the North-East to a land locked region and affected
its economy; cut off from the rest of India it suffered neglect in developmental terms and
its politics too remained insulated. Most States underwent major demographic changes
due to the influx of migrants from neighbouring States and countries. - Three issues dominate the politics of the North-East: demands for autonomy,
movements for secession, and opposition to ‘outsiders’. Major initiatives
on the first in the 1970s set the stage for dramatic developments on the second and third in
the 1980s.
- At independence the entire region except Manipur and Tripura comprised the State of
Assam. Demands for political autonomy arose when the non-Assamese felt the Assam
government was imposing Assamese language on them, and there were opposition and protest
riots throughout the State. - Tribal leaders formed the Eastern India Tribal Union, which later became the more
comprehensive All Party Hill Leaders Conference in 1960, and demanded one tribal
State carved out of Assam. - Instead of one tribal State, several States were carved out: Meghalaya, Mizoram and
Arunachal Pradesh out of Assam, with Tripura and Manipur upgraded into States. The
reorganisation was completed by 1972. - Autonomy demands did not end. The Bodos, Karbis and Dimasas wanted separate States, and
often the same area was claimed by more than one community. Since it was not possible to
go on making smaller and yet smaller States, other provisions of the federal set up were used:
Karbis and Dimasas were granted autonomy under District Councils, and the
Bodos were granted an Autonomous Council.
11 Secession: Mizoram and Nagaland Compared
| Mizoram | Nagaland | |
|---|---|---|
| Start | Mizo Hills made an autonomous district within Assam after independence; some Mizos believed they were never a part of British India |
Started much earlier: a section of the Nagas declared independence in 1951 |
| Leader | Laldenga, Mizo National Front (MNF) | Angami Zapu Phizo, Naga National Council |
| Trigger | The Assam government’s failure to respond adequately to the great famine of 1959 in the Mizo hills |
Not given as a single event; a principled position on sovereignty |
| Armed phase | 1966 onward: a two decade battle; guerilla war, support from the Pakistani government, shelter in the then East Pakistan; repressive measures of which the common people were the victims, and at one point even Air Force was used |
A period of violent insurgency; Phizo turned down many offers of negotiated settlement |
| Outcome | 1986 peace agreement between Rajiv Gandhi and Laldenga: Mizoram granted full-fledged statehood with special powers, the MNF gave up the secessionist struggle, Laldenga became Chief Minister. Mizoram is today one of the most peaceful places in the region, with big strides in literacy and development |
A section of the Nagas signed an agreement with the government of India, but this was not acceptable to other rebels. The problem still awaits a final resolution |
At the end of two decades of insurgency everyone was a loser. This is where maturity of
the political leadership at both ends made a difference: Laldenga came back from exile in
Pakistan and started negotiations, and Rajiv Gandhi steered these negotiations to a positive
conclusion. That is the whole answer to why Mizoram ended in an accord and Nagaland has not.
The section also carries a photograph captioned Declaration of cease fire by MNF.
12 Movements Against ‘Outsiders’: the Assam Movement
- Large scale migration pitted ‘local’ communities against people seen as
‘outsiders’ or migrants. These latecomers, either from India or abroad,
are seen as encroachers on scarce resources like land and potential competitors to
employment opportunities and political power. - The Assam Movement, 1979 to 1985, is the best example. The Assamese suspected there were
huge numbers of illegal Bengali Muslim settlers from Bangladesh, and felt that unless these
foreign nationals were detected and deported they would reduce the indigenous Assamese
into a minority. - The economic half: widespread poverty and unemployment in Assam despite natural
resources like oil, tea and coal, which it was felt were drained out of the State without any
commensurate benefit to the people. - 1979: the All Assam Students’ Union (AASU), a students’ group not
affiliated to any party, led an anti-foreigner movement, against illegal migrations,
against the domination of Bengalis and other outsiders, and against a faulty voters’
register that included the names of lakhs of immigrants. It demanded that all outsiders
who had entered the State after 1951 be sent back. - The agitation followed many novel methods and mobilised all sections of Assamese
people, but also involved tragic and violent incidents with loss of property and human
lives, and tried to blockade the movement of trains and the supply of oil from Assam to
refineries in Bihar. - The Assam accord, 1985. After six years of turmoil, the Rajiv Gandhi-led government
negotiated with the AASU leaders. Those foreigners who migrated into Assam during and after the
Bangladesh war and since were to be identified and deported. - The AASU and the Asom Gana Sangram Parishad then organised themselves as a regional
political party, the Asom Gana Parishad (AGP), which came to power in 1985 promising to
resolve the foreign national problem and to build a ‘Golden Assam’. - The line that carries the marks: the accord brought peace and changed the face of
politics in Assam, but it did not solve the problem of immigration. The issue is particularly
acute in Tripura, where the original inhabitants have been reduced to being a minority in
their own land, and the same feeling informs hostility to Chakma refugees in Mizoram and
Arunachal Pradesh.
13 Sikkim’s Merger and Goa’s Liberation
- At independence a ‘protectorate’ of India: defence and foreign relations
with India, internal administration with the Chogyal, Sikkim’s monarch. - The arrangement ran into difficulty as the Chogyal was unable to deal with the democratic
aspirations of the people. An overwhelming majority of the population was Nepali,
but the Chogyal was seen as perpetuating the rule of a small elite from the minority
Lepcha-Bhutia community. Anti-Chogyal leaders of both communities sought and got support
from the government of India. - 1974: the first democratic elections to the assembly were swept by Sikkim
Congress, which stood for greater integration with India. - The assembly first sought the status of ‘associate state’ and then in
April 1975 passed a resolution asking for full integration, followed by a
hurriedly organised referendum. The Indian Parliament accepted the request immediately and
Sikkim became the 22nd State of the Indian union. - The Chogyal did not accept the merger and his supporters accused the government of India
of foul play and use of force. Yet the merger enjoyed popular support and did not become
a divisive issue in Sikkim’s politics. - Kazi Lhendup Dorji Khangsarpa (1904): leader of the democracy movement in Sikkim;
founder of Sikkim Praja Mandal and later leader of the Sikkim State Congress; founded
the Sikkim National Congress in 1962; led the movement for integration after an electoral
victory; after integration the Sikkim Congress merged with the Indian National Congress.
- Although the British empire in India ended in 1947, Portugal refused to withdraw from
Goa, Diu and Daman, under its colonial rule since the sixteenth century. During their
long rule the Portuguese suppressed the people of Goa, denied them civil rights, and carried out
forced religious conversions. - The Indian government tried very patiently to persuade Portugal to withdraw; there was a
strong popular movement within Goa, strengthened by socialist satyagrahis from
Maharashtra. - December 1961: the Government of India sent the army, which liberated these territories
after barely two days of action. Goa, Diu and Daman became a Union Territory. - The complication: the Maharashtrawadi Gomanatak Party (MGP) led those who wanted
Goa, as a Marathi speaking area, to merge with Maharashtra; the United Goan Party
(UGP) led those keen to retain a separate Goan identity and culture, particularly the
Konkani language. - January 1967: the Central Government held a special ‘opinion poll’, a
referendum-like procedure. The majority voted in favour of remaining outside Maharashtra, so
Goa continued as a Union Territory. Finally, in 1987, Goa became a State of the Indian
Union. - The box carries a cartoon credited to R.K. Laxman in The Times of India, 21 April
1954.
14 Accommodation and National Integration: the Five Lessons
Even after 75 years of independence, some issues of national integration are not fully
resolved. Regional aspirations ranging from demands of statehood and economic development to
autonomy and separation keep coming up, and the period since 1980 accentuated these tensions and
tested the capacity of democratic politics to accommodate them.
| Lesson | The examples your book gives | |
|---|---|---|
| 1 | Regional aspirations are very much a part of democratic politics; their expression is not an aberration or an abnormal phenomenon. Nation building is an ongoing process |
United Kingdom: Scotland, Wales, Northern Ireland. Spain: the Basques. Sri Lanka: the Tamils |
| 2 | The best way to respond is through democratic negotiations rather than suppression | The eighties: militancy in Punjab, problems in the North-East, students agitating in Assam, the Kashmir valley on the boil. Not treated as simple law and order problems. Mizoram shows how political settlement resolves separatism effectively |
| 3 | The significance of power sharing. A formal democratic structure is not sufficient | Regional groups and parties need a share in power at the State level, and the regions must share in deciding the destiny of the nation; otherwise injustice and alienation can spread |
| 4 | Regional imbalance in economic development contributes to the feeling of regional discrimination |
Regional imbalance is a fact of India’s development experience; if some states remain poor and others develop rapidly it leads to regional imbalances and inter-regional migrations |
| 5 | The farsightedness of the makers of our Constitution; the federal system is a flexible arrangement |
Most states have equal powers, but there are special provisions for states like J&K and those in the North-East, though Article 370 was abrogated in August 2019. The Sixth Schedule allows tribes complete autonomy over practices and customary laws |
The closing sentence to learn: what distinguishes India is that its constitutional framework
is much more flexible and accommodative, so regional aspirations are not encouraged to
espouse separatism, and politics in India has succeeded in accepting regionalism as part and
parcel of democratic politics.
15 The Profile Boxes, in One Place
| Person | What your book says |
|---|---|
| Sheikh Mohammad Abdullah (1905-1982) |
Leader of J&K; proponent of autonomy and secularism; led the popular struggle against princely rule; opposed to Pakistan due to its non-secular character; leader of the National Conference; Prime Minister of J&K immediately after its accession in 1947; dismissed and jailed 1953 to 1964 and again 1965 to 1968; became Chief Minister after an agreement with Indira Gandhi in 1974 |
| E.V. Ramasami Naicker (1879-1973) |
Known as Periyar, the respected; strong supporter of atheism; famous for his anti-caste struggle and rediscovery of Dravidian identity; initially a worker of the Congress party; started the self-respect movement (1925); led the anti-Brahmin movement; worked for the Justice party and later founded Dravidar Kazhagam; opposed to Hindi and domination of north India; propounded the thesis that north Indians and Brahmins are Aryans |
| Master Tara Singh (1885-1967) |
Prominent Sikh religious and political leader; one of the early leaders of the Shiromani Gurudwara Prabandhak Committee (SGPC); leader of the Akali movement; supporter of the freedom movement but opposed to Congress’ policy of negotiating only with the Muslims; after Independence the senior most advocate of the formation of a separate Punjab State |
| Sant Harchand Singh Longowal (1932-1985) |
Sikh political and religious leader; began his political career in the mid-sixties as an Akali leader; became president of Akali Dal in 1980; reached an agreement with Prime Minister Rajiv Gandhi on key demands of the Akalis; assassinated by unidentified Sikh youth |
| Laldenga (1937-1990) |
Founder and leader of the Mizo National Front; turned into a rebel after the experience of the famine in 1959; led an armed struggle against India for two decades; reached a settlement and signed an agreement with Prime Minister Rajiv Gandhi in 1986; became the chief minister of the newly created State of Mizoram |
| Angami Zapu Phizo (1904-1990) |
Leader of the movement for independent Nagaland; president of Naga National Council; began an armed struggle against the Indian state; went ‘underground’, stayed in Pakistan and spent the last three decades of his life in exile in UK |
| Kazi Lhendup Dorji Khangsarpa (1904) |
Leader of the democracy movement in Sikkim; founder of Sikkim Praja Mandal and later leader of the Sikkim State Congress; in 1962 founded the Sikkim National Congress; after an electoral victory he led the movement for integration of Sikkim with India; after integration the Sikkim Congress merged with the Indian National Congress |
| Rajiv Gandhi (1944-1991) |
Prime Minister of India between 1984 and 1989; son of Indira Gandhi; joined active politics after 1980; reached agreements with militants in Punjab, Mizoram and the students’ union in Assam; pressed for a more open economy and computer technology; sent an Indian Army contingent on the request of the Sri Lankan government to sort out the Sinhala-Tamil conflict; assassinated by a suspected LTTE suicide bomber |
16 The Film Box and the Margin Questions
A Tamil film depicting the travails of Roja, a newly wed and doting wife, when her husband
Rishi, a cryptologist assigned duty in Kashmir to decode the enemy’s messages, is
abducted by militants. The kidnappers demand that their jailed leader be set free in
exchange for Rishi. Roja’s world is shattered and she is seen knocking at the doors of
officials and politicians. Since the film has the background of the Indo-Pakistan dispute, it
made instant appeal, and it was dubbed in Hindi and many other Indian languages.
Year: 1992 · Director and Screenplay: Maniratnam ·
Cast (Hindi version): Madhu, Arvind Swamy, Pankaj Kapoor, Janagaraj.
These are worth reading once: they are the questions the chapter itself puts to you, and they are
the shape a six-mark evaluative question takes.
- Does it mean that regionalism is not as dangerous as communalism? Or may be, not
dangerous at all? - Why does the challenge always come from the border States?
- This is all about governments, officials, leaders, terrorists, but what about the people in
Jammu and Kashmir? In a democracy we must go by what they want, shouldn’t we? - My friend Chon said that people in Delhi know more about the map of Europe than about
the North-East in our country. - I’ve never understood this insider-outsider business. It’s like the train
compartment. Someone who got in before others treats others as outsiders.
17 The Chapter in Fourteen Lines
- The 1980s saw rising regional aspirations for autonomy, often outside the framework of the
Indian Union, and mostly ending in negotiated accords. - The Indian approach never treated cultural diversity as a threat: democracy allows the political
expression of regional aspirations and does not call them anti-national. - J&K has three regions, Jammu, Kashmir and Ladakh, and therefore many aspirations, not
one. - Hari Singh wanted independence, signed the Instrument of Accession in October 1947, and Article
370 gave the State provisional autonomy in March 1948. - Sheikh Abdullah was Prime Minister from 1948, dismissed in 1953, Chief Minister again after the
1974 agreement with Indira Gandhi. - The special status drew two opposite reactions: revoke it, or that it was never enough, the
latter with three grievances and the demand for Greater State Autonomy. - The 1987 election was widely believed to be rigged; by 1989 the State was in the grip of a
militant movement supported from Pakistan. - On 5 August 2019 Article 370 was abolished by the Jammu & Kashmir Reorganisation Act 2019
and the state became two Union Territories, Jammu & Kashmir and Ladakh. - The Dravidian movement wanted regional pride, not arms, and became the proof that regionalism
and nationalism are compatible. - Punjab ran from the Anandpur Sahib Resolution of 1973 through Operation Blue Star, the
assassination of Indira Gandhi and the anti-Sikh violence of 1984, to the Punjab Accord of July 1985
and peace by the middle of the 1990s. - The North-East has three issues: autonomy, secession, and opposition to outsiders.
- Mizoram ended in the 1986 accord and statehood; Nagaland, which started in 1951, still awaits a
final resolution. - The Assam Movement of 1979 to 1985 combined cultural pride with economic backwardness; the 1985
accord brought peace but did not solve immigration. - Sikkim joined by popular vote as the 22nd State; Goa was liberated in 1961, chose in 1967 to stay
out of Maharashtra, and became a State in 1987. India’s flexible constitutional framework is
what keeps regional aspirations from becoming separatism.